大正新脩大藏經第 54 冊 No. 2133A 梵語千字文 　　No. 2133A 梵語千字文并序 　　三藏法師義淨撰 　　為欲向西國人。作學語樣。仍各註中。梵音下題漢字。其無字者。以音正之。並是當途要字。但學得此則餘語皆通。不同舊千字文。若兼悉曇章讀梵本。一兩年間即堪翻譯矣。 　　 svarga箌pṛthibī箌sūrya箌candra箌cchāyā蒪ātapaḥ箌 天地日月陰　陽 paripūrṇu箌adeśa箌divāaḥ箌rattri箌 圓矩晝夜 ālokaḥ箌andhakaraḥ箌devagarjati箌bimyu箌 明闇雷電 vāyu箌varṣa箌tāraka箌srota箌megha箌bidanita箌 風雨星流雲散(去) yati箌āiśa箌gata箌laigṛhṇa箌 往來去取 pūrva箌paścima箌dakṣiṇa箌uttara箌upara箌 東西南北上 heṣṭe箌parasmara箌prativaddha箌devaputra箌 下相輔皇(又天子) mantri箌dāsa箌dibīra箌mahargha箌samargha箌 臣僕吏貴賤 kumāra箌vālaubhra(（？）)箌niyata箌śānta箌 童豎(立)刊定 parivartta箌dravya箌abhiṣeka箌sthita箌mahānagara箌 品物策立州(大王城) svāmi箌sarasvati箌śikṣāca箌nīti箌 　主辯教禮 likhaḥ箌sthāpita箌uru箌sahāṃga(（？）)箌nigama箌 書置設衙府 pitā箌mātā箌jyeṣṭabhrāta箌kanyamābhrāta箌 父母兄弟 śoka箌artha箌vṛhatū箌prasāda箌bhāgineya箌 孝義弘撫甥 sala箌pṛthak箌pariveṣijyeṣṭa箌pitṛya箌 舅異隣　伯叔 ekasthā箌mela箌praṇama箌kāri箌mitra箌 同聚奉事友 makṣa箌karuṇa箌priya箌daridrā箌adravya箌 朋矜愛貧寠 parvata箌aṃgaṇa箌mandurā箌ucchrapita箌 山庭蔽軒 cchattra箌śuci箌aṭavī箌cihna箌puṣpa箌stambha箌 蓋淨野標花柱 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bidyā箌avaśyaṃ箌śraddhā箌vahūdakaśava箌 明可信浩浩 kṣema蒪tarka箌catvāra箌jati箌puna箌 寧　猜四生頻 patati箌taṭaka箌ṣatyoni箌kati箌āvartta箌 落泊趣幾徘 nivartta箌svasuha箌vacanaṃ箌prakaśa箌jñāna箌 徊眷言明智 vantavastra箌vyakta箌ghatita箌kaṣṭa箌 者斯事可傷哉 　　 śīra箌akṣi箌karṇa箌nasa箌oṣṭa箌asya箌 頭目耳鼻脣口 daṃṣṭra箌mala箌lalaṭa箌grīvā箌romā箌vāla箌 牙咽額項毛髮 jāhva箌medeṭa箌kroḍa箌lamvita箌tālu箌 舌卷胸懸喉 bhinna箌skandha箌nakha箌vahu箌mandhi箌parasmara箌 缺肩甲臂腕相 lagna箌snāyu箌sirā蒪vraṇa箌pāma箌 連筋脈　瘡疥 aṅgali箌parva箌sahiṇa箌stana箌ghara箌kaṭi箌 指節纖駢乳(又嬭房)腰 pārśva箌vṛkka箌aṅguśa箌ākarṣa箌nābhi箌 肋腎勾牽臍 pṛṣṭa箌drauḥ箌pārśva箌atu箌peṭṭā箌eka箌pārśva箌 背面脇膓肚一邊 gūtha箌mṛtra箌bharita箌sthija箌kaṭipārśva箌 屎尿充塞臗胯 tiri箌bisana箌carmma箌maṃśa箌asthi箌 㿲偏皮肉骨 majjā箌pāka箌rudhira箌samanta箌pratyaya箌 髓膿(又熟)瘡血周緣 kuru箌jaga箌jānu蒪maḍola箌gulpa箌cakra箌 䏶腿𨄔膝　脛腂腡 pīṣa箌hasta箌pāda箌nisvetana箌prasuptika箌 研手足頑痺 sarvabhāla箌vahati箌sreṣma箌lāla箌ahokaṣṭa箌 恒流唾涎嗚呼 durgandha箌purīṣa箌śarīraṃ箌apūrva箌 臭穢體奇哉 manuṣa箌sama箌prīti箌prarthana箌jānati箌 人並憐請知 jāta箌asti箌aparādha箌ma箌tahi箌 生有過莫向 mṛta箌rājā箌agrata箌蒝僓蒝 死王前 　　 cīnākṣarasahasramālāāryabhāṣāvṛttisamāptā 唐　字　千　鬘　聖　語　竟 　　蒝僓蒝 　　〔識語〕 　　 kṛtirācāryabahuśrūtaḥtripiṭa緄ka緆bhadantapa 作　阿闍梨多　聞　三藏　法師　勝 Kṛtir Ācārya-bahu-śruta-tripiṭa [ka] bhadanta-param: ramārthādevasyayadatrapuṇyaṃtadbhavatumātāpi 義天　之　福　生　母　父 ārthadevasya yad atra puṇyaṁ tad bhavatu mātāpi: trācāryopādhyāyapūrvaṃgamasarvasatvānuttarasa 師　和上　先　行　一切　有情　無上 trācāryopādhyāya-pūrvaṁgama-sarvasattvānuttarasa: myaksaṃbodhayevīryadevenalikhitaṃsatvahiteya 正等正覺　精進天　寫　有情利益 myaksaṁbodhaye Vīryadevena eikhitaṁ sattvahite datrakuśalaṃjātaṃtadmehyādagrabodhaye蒝僓蒝 yad atra kuśalaṁ jātaṁ tad me syād agrabodhaye 　　〔梵唐消息〕 　　 桮ākā蒪śadeva箌pṛthivī箌āditya箌candra箌 天地日月 nakṣatra箌vāta箌vṛṣṭi箌hima箌abhra箌nirmala箌 星風雨雪陰晴 śīta箌uṣṇa箌parvata箌vṛkṣa箌kāṣṭa箌 寒熱山樹木 patra箌puṣpa箌pāṇaṣā箌pāsumṛttikā箌nadi箌 葉花石土河 samudra箌udaka箌sikata箌utma箌 海水沙上 adhatara(（？）)箌mahā箌alpa箌bāla蒪kānyasa箌bhalla箌 下大小　好 birūma箌smaṣṭa箌samyakīdṛccha(（？）)箌parśva箌 惡平正　側偏 aghrīsādika箌rūpavāṃ箌sobhaṇa箌śaraṇa箌 醜端正屋 gṛha箌dvāra箌gavākṣa箌katpara(（？）)箌 宅門牕瓦 ghāsa箌pakkaiṭa箌kāṇḍa箌stambha箌kupakaṣa箌 草磚椽柱井 kandabhaṅvī箌taṣṭa箌kalācī袎kaṅvī箌yaṅga箌 竈　厨椀匙箸竹 nara箌kalaśa箌kumbha箌kuṇḍala箌śakaṭaraḥtha箌 葦瓶瓮盆車 paśu箌aśva箌haya箌khara箌uṣṭrakakarabha箌 牛羊馬驢馳 ścāna箌pājī箌saiṇa箌makṣiṇa箌mṛga箌 狗鷹鷄鳥獸 bhūta箌yakṣa箌gaja箌pādāta箌utkṣipanehi箌 鬼神寫與擎　運 tānaya(（？）)箌māraya箌jīvaṃta箌kṣighra箌 打殺活急 śanaiśithila箌ṭīpa箌kalāpa箌vandha箌śira箌 緩緊束溥頭 bārakeśa箌bhrū箌cakṣu箌nāsa箌karṇu箌 髮眉眼鼻耳 sāsyu箌gaṃḍa箌oṣṭa箌jihva箌daṃṣṭra箌danta箌 口頰脣舌耳齒 mukha箌grīva箌vakṣu箌hasta箌pada箌pṛṣṭi箌 面項胸手脚脊 kukṣi箌hṛdaya箌mana箌dāsa箌dasi蒪 肚心意奴婢 katvāvāra箌suvarṇu箌rumya箌paṇa箌paṭṭa箌uṣprī箌 兵金銀錢絹布 cittra箌musāra箌ratna箌svastha箌pṛccha箌pitra箌 錦玉寶安隱問訊父 mātā箌jeṣṭabhrātā箌kanyasabhrātā箌jeṣṭabhagini箌 母兄弟姊 kanyasabhagini箌madhura箌tikta箌 妹甜苦 āṃvṛ箌taṅga箌trapusa箌guyāra箌varaha箌 酢梨黃苽苽猪 śaya箌maṣi箌kalāma箌likha箌gaṇana箌eka箌 紙墨筆書算一 ddhaya箌traya箌catu箌paṃca箌ṣaṭī箌sapta箌 二三四五六七 aṣṭa箌nava箌daśa箌biśa箌triṃśa箌 八九十廿卅 cātvāriṃśa箌paṃcāśa箌ṣaṣṭī箌sapri箌jāśītī箌 四十五十六十七十八十 nadhati箌śata箌sahasra箌nayuta箌lakṣa箌 九十百千萬億 koṭi箌dhanivāṃ箌kulīna箌nīca箌daridra箌 兆(十億為兆)富貴賤貧 vahu箌stoka箌dīrgha箌hrasva箌sūḍa箌putra箌 多少長短兒子 duhi箌bharyā箌pātni箌rāja箌paraṇayaka箌 女妻妾王臣 ṭakkura箌pṛṅgu箌aṭakaṇi箌idhana箌āṃgāra箌 宮米麵柴炭 bhasma箌agni箌taila箌ghṛta箌mākṣīka箌 灰火油蘇蜜 śuṇṭha箌nāraṃga箌gīta箌nṛtya箌bheri箌vaṃśa箌 薑橘歌舞鼓笛 bīna箌sughāṣaka箌pāṇḍinya箌āyāsa箌duḥkha箌 箜篌笙學問辛苦 dūra箌samīpa箌dairmaṇasya箌karuṇa箌 遠近憂悲 rudana箌hasa箌vacana箌abhigamana箌 哭㗛語迎 aḍavrajana箌bandane箌namaskāra箌ākrośa箌 送拜跪罵 paribhāṣaṇa箌ddheṣa箌roṣa箌ahaṃ箌ddhantu箌 辱嗔喜我儞 svaccha箌kalnarṣa箌gaṃbhīra箌lavdha箌prāpta箌 清濁深淺滿 binaga箌mātsarya箌lobha箌vyāpāta箌abhidya箌 失慳貪嫉姤 bhikṣa箌yāca箌prekṣa箌gaveṣe箌bhaya箌cchabhita箌 乞索求覓恐怖 mārga箌kuśala箌svara箌śala箌śavda箌 道善音聲聲 jñātaṃ箌najanita箌dṛṣṭa箌napaśyami袎parijāhi箌 知不知見不見識 nabijñāta箌śrūta箌naśrūta箌bivodha箌 不識聞不聞覺 nabibuddhe箌madya箌maṃśa箌maṇḍa箌śyaka箌 不覺酒肉餅菜 iṣṭa箌apriya箌tinda箌putra箌pautra箌ahūya箌 愛憎嫌子孫喚 prahuṇa箌svāmi箌maryāda箌artha箌śraddhā箌 客主禮義信 śātta箌nipantra箌prakaśa箌andhakāra箌kaṭi箌 困請明暗腰 jānu箌caṃkrama箌tiṣṭa箌śaita箌khaṭṭa箌 膝行住臥床 tarasī箌navada箌bitāna箌khanaṣa箌pūla箌 席氈毾靴鞋 matsyamīna箌pakṣa箌bhukṣa箌bhṛpta箌mattakṣīva箌 魚熟飢飽醉 naṣīda箌uttiṣṭa箌dhāva箌megha箌śveta箌 坐起走雲白 kṛṣṇa箌nīla箌lohita箌jaṃburā箌palāśa箌 黑青赤紫綠 ūrdhva箌adha箌sūllī箌cīna箌raśmi箌kuttya箌 上下胡漢光牆 paryaṇa箌pāpa箌aparādha箌puṇya箌guṇa箌 院罪過福德 uttama箌jaya箌hīna箌dṛḍha箌sāra箌sūtra箌 勝劣堅固經 binaya箌pṛthanjana箌ārya箌evaṃ箌naiva箌 律凡聖是非 praṇidhi箌āgaccha箌gaccha箌varttāsukha箌 願來去消息 sutośa箌vaira箌pūrṇu箌蒝僓蒝 歡樂恨滿 　　梵語千字文後序 　　為欲向西天者所申梵漢語樣有三。一曰義淨撰梵語千字文。或名梵唐千字文。又稱唐字千鬘聖語。二曰梵唐消息。古寫本及寂明刊本不見此名。至敬光刊本初見之。三曰全真撰唐梵文字。又名唐梵兩國言音文字。而至三書之內容所同似甚多矣。義淨之主文八百語全與全真之主文相同(第一二兩本注曰已上重字二百言也是或四言二百句之意歟)至其後文。初因業報乃至明明可信凡二十二句。兩文略相似。其餘皆別文也。其梵唐消息者。唯集類語三百而成。除胡漢箜篌等數語。餘悉含於千字文矣。而其意義多不連續。宜名梵漢單語篇也。義淨千字文者。四字成句。每至第二十一句。必挾五言四句。而後改韻。三井敬光曾作譯注。斥寂明所言文字出沒布置錯亂之語。詳敘本文押韻十變之文意。而尚疑義淨撰名。却謂依全真唐梵文字而製之。託名義淨者也。是實不思之甚也。按斯千字文之為義淨撰也。無所可疑。千字文後序曰。阿闍梨多聞三藏勝義天[Paramārtha-deva]之所作而精進天之所寫也。玄奘之梵名為解脫天[Moksa-deva]或為大乘天[Mahāyāna-deva]勝義天者蓋義淨之梵名也。千字文之內容亦證之者多多。如山庭蔽軒蓋。淨野標華柱(第一韻)之句。非見阿育王所建標柱者則不能言。如文參疊席。聰過閱肆(第三韻)之句。論壇制勝者之疊墮負者之席。事見南海傳。玉砌石渠(第三韻)之盛。亦係其所記。踞坐小床。返繫衣角之禮。齒木梳濯。牛糞塗拭(第五韻)之俗。亦其所傳也。給園(給孤獨園)仙樹(仙人住處)鹿苑王城。薜舍利國。劫比羅營(第七韻)。則佛蹟之所在。謂迴顧戀別報望恩生(第七韻)者。非義淨三藏而誰。禪河水濬(尼蓮禪師)戒巘巖清(毘柯羅摩尸羅寺)嚴儀像殿。寫勘尊經(第七韻)者。非西天取經之人而何能及之。讚咏歌管。梵音彈舌(第八韻)亦南海傳之所示也。依之觀之則斯書之為義淨撰豈可疑乎。全真之梵唐文字者。依義淨千字文而製之。於其後文列密教傳法之語句。瑜伽教輩之語樣宜如此也。故思義淨千字文先存。全真梵唐文字次成。其梵唐消息者。或義淨撰前之單語篇歟。記以竢後考。 　　第一　梵語千字文(傳慈覺大師請來)東洋文庫所藏 　　梵本橫書唯有漢譯而無音譯。蓋元石山寺藏。 　　第二　梵語千字文　享保十二年　瑜伽乘沙門寂明刊 　　第三　梵語千字文(附譯注)安永二年　沙彌敬光刊 　　以上兩刊本跋曰。 　　件書以元慶八年正月二十三日始經四日寫惟海上人之本訖焉三井寺唐院比丘良勇記 　　今此第二三兩刊本俱揭音譯。第三者第二之再刊而唯加譯注而已。第一寫本唯有義譯而無音譯。是恐後代學者之所加也。其梵音之的示。雖非無錯亂。而極細密。或淨嚴律師以後之添注也。今新古兩本並出。不敢加勘訂。為使讀者窺其全豹也。 　　昭和三年十一月　　　　雕藏都鑒識